Monday, January 31, 2005
San Francisco here I come...
Much of my day was spent making arrangements for my trip to San Francisco in mid-March. By the way, you hadn't heard about it because I didn't decide on it until yesterday.
I am VERY excited about returning to a such a beautiful place where I have dear friends, a sister and brother-in-law, and cousin I love. I'll be staying at the American Youth Hostel at Ft. Mason for a week and will then be going up to the wine country to attend the 3-day WoMaMu (Women Making Music) camp I've enjoyed many times in years past. I will be renting a handicap-accessible minivan just like Sojourner. Having that is going to make all the difference in the world. I can go wherever I want whenever I want. Pretty cool.
There's a Short List of folks I plan to see. I've already got dates set up with some of them: Friday, March 11 (the day I arrive) with Dorothy; Saturday with my sister and brother-in-law, Emily and Gorsha; and Sunday with Jeff and his little boy Noah (whom I've not yet met). I also want to see Luis who is recovering from a broken hip, and Stacey my cousin. I'm sure other folks will be added to my list, but that's it for now. I don't want to run myself ragged, but rather to spend lots of time with those I love. Dorothy and I are planning several day trips...and of course we'll go to Stowe Lake in Golden Gate Park.
I think you can see why I'm getting excited. But if you can't, let me send you back in time a few years to see some of what I'll certainly be seeing:
--A view of the Golden Gate Bridge from high on the cliffs beside the Palace of the Legion of Honor art museum. The AYH where I'll be staying is in a park on the other side of the GG Bridge that also has a view of the bay and the bridge. It's also one block away from my favorite SF resturant, Green's.
--Stowe Lake from the island path.
--View from Bishop's Ranch where WoMaMu is held.
I am VERY excited about returning to a such a beautiful place where I have dear friends, a sister and brother-in-law, and cousin I love. I'll be staying at the American Youth Hostel at Ft. Mason for a week and will then be going up to the wine country to attend the 3-day WoMaMu (Women Making Music) camp I've enjoyed many times in years past. I will be renting a handicap-accessible minivan just like Sojourner. Having that is going to make all the difference in the world. I can go wherever I want whenever I want. Pretty cool.
There's a Short List of folks I plan to see. I've already got dates set up with some of them: Friday, March 11 (the day I arrive) with Dorothy; Saturday with my sister and brother-in-law, Emily and Gorsha; and Sunday with Jeff and his little boy Noah (whom I've not yet met). I also want to see Luis who is recovering from a broken hip, and Stacey my cousin. I'm sure other folks will be added to my list, but that's it for now. I don't want to run myself ragged, but rather to spend lots of time with those I love. Dorothy and I are planning several day trips...and of course we'll go to Stowe Lake in Golden Gate Park.
I think you can see why I'm getting excited. But if you can't, let me send you back in time a few years to see some of what I'll certainly be seeing:
--A view of the Golden Gate Bridge from high on the cliffs beside the Palace of the Legion of Honor art museum. The AYH where I'll be staying is in a park on the other side of the GG Bridge that also has a view of the bay and the bridge. It's also one block away from my favorite SF resturant, Green's.
--Stowe Lake from the island path.
--View from Bishop's Ranch where WoMaMu is held.
Sunday, January 30, 2005
Reel Pride, Michigan's GLBT Film Festival
We can tell ourselves we're finished with a chapter of our lives, and then something brings it so strongly to mind that we're suddenly back there whether we want to be or not. That was what happened to me today.
I'd gone to the 11:15 AM showing of the documentary, "Gay Pioneers," at the Main Art Theater in Royal Oak. Reel Pride, Michigan's GLBT Film Festival, was screening this film along with a brunch and conversation with one of its "stars," Frank Kameny. Frank was one of ten gay and lesbian activists who were the very first to take to the streets to picket the unjust treatment of gays and lesbians in America. The time was 1965 and the place was in front of the White House. If you know GLBT history, this was four years before the Stonewall rebellion in NYC, the event that most of us see as the defining moment when "gay liberation" was born. Yet here were these courageous women and men who had publicly picketed for gay rights during the height of J. Edgar Hoover's undercover attacks on gays, lesbians, and persons of color (like Dr. Martin Luther King, Jr). Frank and his colleagues were photographed, taped, and identified by the FBI and Secret Service during their four years of picketing, yet they did not stop until they decided for themselves that it was time to move to a new form of activism. True heroes and sheroes, I'd say.
We also saw an excellent short documentary called "One Wedding and a Revolution." This film documented San Francisco Mayor Gavin Newsom's decision to change the city's statutes so that same sex couples could be married legally in the same way as heterosexual couples. The first wedding took place in San Francisco's City Hall on February 12, 2004. "Applicant #1" was Del Martin and "Applicant #2" was her beloved partner of over 50 years, Phyllis Lyon. As the "grandmothers" of GLBT activism in the Bay Area, Del and Phyllis were felt to be the perfect couple to inaugurate this significant step towards equality for gays, lesbians, bisexuals and transgendered persons. It was impossible to watch them take their vows without shedding a tear or two.
So that was why I was there--to see these two films and have an opportunity to meet one of the unsung heroes of the GLBT liberation movement. Not to mention enjoying a lovely brunch in the company of friends, or "family" as we call ourselves.
The next film on today's schedule was "In Good Conscience: Sister Jeannine Gramick's Journey of Faith." Sr. Jeannine was also going to be in attendance, and the film was being co-sponsored by the Triangle Foundation (the main sponsor of this film festival) and Michigan's Call To Action (a progressive group of lay, religious and clergy members of the Roman Catholic church). Apparently, Sr. Jeannine has been ministering to and speaking out on behalf of gay and lesbian Catholics for over three decades. And because of it, she was officially "silenced" by the Vatican and the Superior General of her religious order in 1999. But she has not obeyed their orders and continues to do her work as she sees fit. That's where "conscience" comes in.
I knew this movie was likely to stir up an old hornet's nest within me, but I decided to stay and watch it anyway. I figured maybe those hornets would get tired and leave me alone if I gave them one last poke.
A short herstory of the hornets to which I refer: I was born Catholic and after decades of simply being a "Sunday Catholic," I unexpectedly moved into the depths of a faith commitment that took me into a Black inner city Detroit church, mystical experiences of prayer, social activism on behalf of marginalized persons of our world, and in the late 80s into a position of leadership within the Archdiocese of Detroit. After my inevitable disillusionment, I found myself struggling at the side of groups like Call To Action for revolutionary changes within the institutional church. For four long years, I beat my head bloody against the unmovable brick wall of the patriarchal system called the Roman Catholic Church and almost losing my spirituality in the process. As a result of a grace-filled confluence of persons, events and inner promptings, I gratefully walked away from the "church" in April 1993. I have been happily religion-free for the past eleven and a half years and hope to remain so for the rest of my life.
Except for the occasional funeral, today was my first foray back into that world. And, as it would happen, my former pastor, a good man who does work around the world for causes of peace and justice--Bishop Tom Gumbleton--and a nun I used to know when I was struggling for justice within the church--Sr. Beth Rindler--were sitting six rows in front of me and in the seat beside me, respectively. Yes, I was right. This would definitely hit home.
Well, I am left with many impressions, feelings and thoughts. Primary among them is respect for Sr. Jeannine Gramick and her courageous, often single-handed, work to transform that monolithic religious institution into some semblance of what its founder had envisioned and lived himself. I was particularly struck by her willingness to try to dialogue with persons who see things VERY differently from her. At one point in the film, they showed her going out on the streets to talk with protesters at the Bishop's Conference when they were addressing the priest sexual abuse scandals that were (and are) rocking the church. Some of the protesters--persons who identified as Roman Catholcs--were unbelievably hateful and homophobic in their signs and words. How she kept her cool I will never know.
Another overiding response was gratitude. How grateful I am that I'm no longer in the middle of that struggle myself. I have enough seemingly no-win situations in my anti-war work, especially during these George W. Bush years. Believe me, I don't need another intractible institution to fight!
And, of course, there were the memories that flooded over me as I watched how church officials reprimanded, demeaned, ignored and tried to control Sr. Jeannine. I had similar, though not as public, encounters with an archbishop, priests and archdiocesan leaders during my brief foray into their world. It was after a particularly damaging meeting with some of these men that I took the first fall that led to my being diagnosed with MS nine months later. Yes, I remember well what it feels like to be under the thumb of the Men of the Church.
On the other hand, I experienced flashes of memorable times I spent with women and men who have given their lives to working for justice and equality within the church. There are some amazing individuals hidden behind those front lines. I honor their courage, commitment and dogged determination.
And yes, there was some personal healing for me today. Until now I think I'd focused too much attention on one bad egg I'd encountered during those years of serious faith journeying. I'm not talking about bad eggs in the hierarchy, but one who got under my skin in a deeply personal way. He didn't come to mind once during the afternoon. And that, dear readers, is evidence of real growth within my formerly wounded heart. I think he no longer has any power over me, and that is true liberation.
I'd gone to the 11:15 AM showing of the documentary, "Gay Pioneers," at the Main Art Theater in Royal Oak. Reel Pride, Michigan's GLBT Film Festival, was screening this film along with a brunch and conversation with one of its "stars," Frank Kameny. Frank was one of ten gay and lesbian activists who were the very first to take to the streets to picket the unjust treatment of gays and lesbians in America. The time was 1965 and the place was in front of the White House. If you know GLBT history, this was four years before the Stonewall rebellion in NYC, the event that most of us see as the defining moment when "gay liberation" was born. Yet here were these courageous women and men who had publicly picketed for gay rights during the height of J. Edgar Hoover's undercover attacks on gays, lesbians, and persons of color (like Dr. Martin Luther King, Jr). Frank and his colleagues were photographed, taped, and identified by the FBI and Secret Service during their four years of picketing, yet they did not stop until they decided for themselves that it was time to move to a new form of activism. True heroes and sheroes, I'd say.
We also saw an excellent short documentary called "One Wedding and a Revolution." This film documented San Francisco Mayor Gavin Newsom's decision to change the city's statutes so that same sex couples could be married legally in the same way as heterosexual couples. The first wedding took place in San Francisco's City Hall on February 12, 2004. "Applicant #1" was Del Martin and "Applicant #2" was her beloved partner of over 50 years, Phyllis Lyon. As the "grandmothers" of GLBT activism in the Bay Area, Del and Phyllis were felt to be the perfect couple to inaugurate this significant step towards equality for gays, lesbians, bisexuals and transgendered persons. It was impossible to watch them take their vows without shedding a tear or two.
So that was why I was there--to see these two films and have an opportunity to meet one of the unsung heroes of the GLBT liberation movement. Not to mention enjoying a lovely brunch in the company of friends, or "family" as we call ourselves.
The next film on today's schedule was "In Good Conscience: Sister Jeannine Gramick's Journey of Faith." Sr. Jeannine was also going to be in attendance, and the film was being co-sponsored by the Triangle Foundation (the main sponsor of this film festival) and Michigan's Call To Action (a progressive group of lay, religious and clergy members of the Roman Catholic church). Apparently, Sr. Jeannine has been ministering to and speaking out on behalf of gay and lesbian Catholics for over three decades. And because of it, she was officially "silenced" by the Vatican and the Superior General of her religious order in 1999. But she has not obeyed their orders and continues to do her work as she sees fit. That's where "conscience" comes in.
I knew this movie was likely to stir up an old hornet's nest within me, but I decided to stay and watch it anyway. I figured maybe those hornets would get tired and leave me alone if I gave them one last poke.
A short herstory of the hornets to which I refer: I was born Catholic and after decades of simply being a "Sunday Catholic," I unexpectedly moved into the depths of a faith commitment that took me into a Black inner city Detroit church, mystical experiences of prayer, social activism on behalf of marginalized persons of our world, and in the late 80s into a position of leadership within the Archdiocese of Detroit. After my inevitable disillusionment, I found myself struggling at the side of groups like Call To Action for revolutionary changes within the institutional church. For four long years, I beat my head bloody against the unmovable brick wall of the patriarchal system called the Roman Catholic Church and almost losing my spirituality in the process. As a result of a grace-filled confluence of persons, events and inner promptings, I gratefully walked away from the "church" in April 1993. I have been happily religion-free for the past eleven and a half years and hope to remain so for the rest of my life.
Except for the occasional funeral, today was my first foray back into that world. And, as it would happen, my former pastor, a good man who does work around the world for causes of peace and justice--Bishop Tom Gumbleton--and a nun I used to know when I was struggling for justice within the church--Sr. Beth Rindler--were sitting six rows in front of me and in the seat beside me, respectively. Yes, I was right. This would definitely hit home.
Well, I am left with many impressions, feelings and thoughts. Primary among them is respect for Sr. Jeannine Gramick and her courageous, often single-handed, work to transform that monolithic religious institution into some semblance of what its founder had envisioned and lived himself. I was particularly struck by her willingness to try to dialogue with persons who see things VERY differently from her. At one point in the film, they showed her going out on the streets to talk with protesters at the Bishop's Conference when they were addressing the priest sexual abuse scandals that were (and are) rocking the church. Some of the protesters--persons who identified as Roman Catholcs--were unbelievably hateful and homophobic in their signs and words. How she kept her cool I will never know.
Another overiding response was gratitude. How grateful I am that I'm no longer in the middle of that struggle myself. I have enough seemingly no-win situations in my anti-war work, especially during these George W. Bush years. Believe me, I don't need another intractible institution to fight!
And, of course, there were the memories that flooded over me as I watched how church officials reprimanded, demeaned, ignored and tried to control Sr. Jeannine. I had similar, though not as public, encounters with an archbishop, priests and archdiocesan leaders during my brief foray into their world. It was after a particularly damaging meeting with some of these men that I took the first fall that led to my being diagnosed with MS nine months later. Yes, I remember well what it feels like to be under the thumb of the Men of the Church.
On the other hand, I experienced flashes of memorable times I spent with women and men who have given their lives to working for justice and equality within the church. There are some amazing individuals hidden behind those front lines. I honor their courage, commitment and dogged determination.
And yes, there was some personal healing for me today. Until now I think I'd focused too much attention on one bad egg I'd encountered during those years of serious faith journeying. I'm not talking about bad eggs in the hierarchy, but one who got under my skin in a deeply personal way. He didn't come to mind once during the afternoon. And that, dear readers, is evidence of real growth within my formerly wounded heart. I think he no longer has any power over me, and that is true liberation.
Saturday, January 29, 2005
Leafletting Wal-Mart
It takes a special blend of determination, commitment and derring-do to be an activist during Michigan's winter months. And you need to know when your cold, numb feet and hands are pushing the limits of their endurance. That was why, after an hour and 15 minutes of protesting/singing/leafletting in front of Wal-Mart today, I said, "I'm done. Time to go home and thaw out."
I remember with nostalgia the demos and marches in which I participated in San Francisco from 1996-2002. Sure, it was chilly and often wet during the winter months, but never was it unbearable. Standing--or sitting in a scooter--out in the cold here in the Detroit area can be a true test of the depth of your commitment to a cause. Especially during this, our coldest, snowiest winter in recent years.
So today it was 28 degrees F., which most of us considered warm after the +6-16 degree temps we've been having for a week or more. And I felt fine for the first half hour. I didn't even wear my mittens because I needed my fingers freed up to hand out leaflets. But the second half hour began to get to me. And, as I say, after a little more than an hour, I was done.
Four of us Raging Grannies--Judy Drylie, Kathy Russell, Charlotte Kish and I--joined the monthly Wa-Mart protest mounted by our local chapter of BoycottWalMart.meetup.com. We'd met these wonderful young women and men in December when we'd mounted our own Wal-Mart protest in conjunction with sixteen gaggles of Raging Grannies across Canada and the US. Members of Detroit area Boycott Wal-Mart group just happened to be targeting the same store as us that day, and we exchanged contact info. A few weeks ago, Peggy from their group emailed and invited us Grannies to join them for today's protest.
At our protest in December, I'd been distracted by a Detroit Free Press photographer who must have taken at least 100 pictures during the hour he stayed with us. We'd also had another photographer clicking away, this one from a magazine called STRUT that was featuring our gaggle in an article and wanted pictures of us in action. But today I was free to use the time as I wished. I found myself having fascinating discussions with shoppers as they took a leaflet to read. It was surprising how many people were willing to do so after I'd smiled and said, "Are you curious about why we're out here on this cold day? Here's some information we've researched about why Wal-Mart can afford to have such low prices."
Marie, who was wheeling a shopping cart full of packages out of the store, stopped to talk with us. "I don't like Wal-Mart", she said. "I used to work there but after I quit, they wouldn't give me my paycheck for a year. I finally had to get a lawer, and even then, when they finally DID send me my check, it was void because the time had run out."
"No, I don't like Wal-Mart at all. I'm only here because my son insists on shopping here. I can't wait for him to come out and see you people. I've told him Wal-Mart's no good."
A woman employee came outside, took a leaflet, and said, "I work here you know." I started sharing with her some of the reasons why we were protesting, among them being Wal-Mart's over-priced health benefits for their workers. She said, "I used to work at Value City. I paid $8 a week for health insurance. Here I have to pay $30 a week!" Then she quickly turned around to see if anyone had seen her talking to us.
She was right to be concerned since the store manager had already come out to tell us we couldn't be in front of the store because of their "no solicitations" policy. I'd shown him that we were not on their property (you could tell because of the different texture to the wall behind us) and he couldn't disagree. "But you can't talk to anybody who's across that line." I assured him we wouldn't. I mean, he was just doing his job, right?
I found big differences in how receptive folks were, and it seemed to be racially-determined. The African-American customers, for the most part, were curious about why we were there and willing to take our leaflets to read at home. Many of them stopped to talk to us. Most white folks, on the other hand, eyed us with curiosity from far away, but when they got close, they turned their heads, tightened their lips, and walked by without acknowledging our presence. Of course there were always the exceptions that proved the rule (photos #1 & #2).
All in all, I feel it was a successful protest. We met a good number of folks who were willing to look more closely at this multi-trillion dollar company that busts any attempts by its workers to unionize, pays minimum wage, charges exhorbitant rates for health insurance meaning lots of its employees have to go on Medicaid, destroys local businesses that can't compete with its artifically low prices, and buys its merchandise from sweatshops in poor countries.
If we informed even one person, my cold, numb feet and hands were well worth it.
I remember with nostalgia the demos and marches in which I participated in San Francisco from 1996-2002. Sure, it was chilly and often wet during the winter months, but never was it unbearable. Standing--or sitting in a scooter--out in the cold here in the Detroit area can be a true test of the depth of your commitment to a cause. Especially during this, our coldest, snowiest winter in recent years.
So today it was 28 degrees F., which most of us considered warm after the +6-16 degree temps we've been having for a week or more. And I felt fine for the first half hour. I didn't even wear my mittens because I needed my fingers freed up to hand out leaflets. But the second half hour began to get to me. And, as I say, after a little more than an hour, I was done.
Four of us Raging Grannies--Judy Drylie, Kathy Russell, Charlotte Kish and I--joined the monthly Wa-Mart protest mounted by our local chapter of BoycottWalMart.meetup.com. We'd met these wonderful young women and men in December when we'd mounted our own Wal-Mart protest in conjunction with sixteen gaggles of Raging Grannies across Canada and the US. Members of Detroit area Boycott Wal-Mart group just happened to be targeting the same store as us that day, and we exchanged contact info. A few weeks ago, Peggy from their group emailed and invited us Grannies to join them for today's protest.
At our protest in December, I'd been distracted by a Detroit Free Press photographer who must have taken at least 100 pictures during the hour he stayed with us. We'd also had another photographer clicking away, this one from a magazine called STRUT that was featuring our gaggle in an article and wanted pictures of us in action. But today I was free to use the time as I wished. I found myself having fascinating discussions with shoppers as they took a leaflet to read. It was surprising how many people were willing to do so after I'd smiled and said, "Are you curious about why we're out here on this cold day? Here's some information we've researched about why Wal-Mart can afford to have such low prices."
Marie, who was wheeling a shopping cart full of packages out of the store, stopped to talk with us. "I don't like Wal-Mart", she said. "I used to work there but after I quit, they wouldn't give me my paycheck for a year. I finally had to get a lawer, and even then, when they finally DID send me my check, it was void because the time had run out."
"No, I don't like Wal-Mart at all. I'm only here because my son insists on shopping here. I can't wait for him to come out and see you people. I've told him Wal-Mart's no good."
A woman employee came outside, took a leaflet, and said, "I work here you know." I started sharing with her some of the reasons why we were protesting, among them being Wal-Mart's over-priced health benefits for their workers. She said, "I used to work at Value City. I paid $8 a week for health insurance. Here I have to pay $30 a week!" Then she quickly turned around to see if anyone had seen her talking to us.
She was right to be concerned since the store manager had already come out to tell us we couldn't be in front of the store because of their "no solicitations" policy. I'd shown him that we were not on their property (you could tell because of the different texture to the wall behind us) and he couldn't disagree. "But you can't talk to anybody who's across that line." I assured him we wouldn't. I mean, he was just doing his job, right?
I found big differences in how receptive folks were, and it seemed to be racially-determined. The African-American customers, for the most part, were curious about why we were there and willing to take our leaflets to read at home. Many of them stopped to talk to us. Most white folks, on the other hand, eyed us with curiosity from far away, but when they got close, they turned their heads, tightened their lips, and walked by without acknowledging our presence. Of course there were always the exceptions that proved the rule (photos #1 & #2).
All in all, I feel it was a successful protest. We met a good number of folks who were willing to look more closely at this multi-trillion dollar company that busts any attempts by its workers to unionize, pays minimum wage, charges exhorbitant rates for health insurance meaning lots of its employees have to go on Medicaid, destroys local businesses that can't compete with its artifically low prices, and buys its merchandise from sweatshops in poor countries.
If we informed even one person, my cold, numb feet and hands were well worth it.
Friday, January 28, 2005
The Color of Healing
Special gratitude to those readers who took the time to respond to yesterday's entry. Your kindness helped me regain my equilibrium. And your positive feedback on my camp porta-potty idea sent me to our storage room to find my Michigan festival gear and--with Eddie's help--to outfit my minivan with my "insurance." I must say, I feel LOTS more confident now.
And I painted. FINALLY. What came were two paintings: "The Color of Healing" and "One World."
And I painted. FINALLY. What came were two paintings: "The Color of Healing" and "One World."